Just remember that violence is so often counterproductive to the point where governments intentionally bait or false flag it as a core part of their strategy to take down activist groups. This article focuses on ways people can organize to help each other, rather than assassinations:

Here in New York City, in the week since the inauguration, I’ve seen large groups mobilize to defend migrants from anticipated ICE raids and provide warm food and winter clothes for the unhoused after the city closed shelters and abandoned people in sub-freezing temperatures. Similar efforts are underway in Chicago, where ICE reportedly arrested more than 100 people, and in other cities where ICE has planned or attempted raids, with volunteers assigned to keep watch over key locations where migrants are most vulnerable.

A few weeks earlier, residents created ad-hoc mutual aid distros in Los Angeles to provide food and essentials for those displaced by the wildfires. The coordinated efforts gave Angelenos a lifeline during the crisis, cutting through the false claims spreading on social media about looting and out-of-state fire trucks being stopped for “emissions testing.”

I’ve been reading a (confusingly named) book, The Anarchist Cookbook, which I think has some strong arguments about this stuff, here is an excerpt:

Solnit’s essay on the Oakland assault on Whole Foods is pertinent here: “This account is by a protestor who also noted in downtown Oakland that day a couple of men with military-style haircuts and brand new clothes put bandanas over their faces and began to smash stuff.” She thinks that infiltrators might have instigated the property destruction, and Copwatch’s posted video seems to document police infiltrators at Occupy Oakland. One way to make the work of provocateurs much more difficult is to be clearly committed to tactics that the state can’t co-opt: nonviolent tactics. If an infiltrator wants to nonviolently blockade or march or take out the garbage, well, that’s useful to us. If an infiltrator sabotages us by recruiting others to commit mayhem, that’s a comment on what such tactics are good for. Solnit quotes Oakland Occupier Sunaura Taylor: “A few people making decisions that affect everyone else is not what revolution looks like; it’s what capitalism looks like.” Peter Marshall’s book on the history of anarchism, Demanding the Impossible, points out that “The word violence comes from the Latin violare and etymologically means violation. Strictly speaking, to act violently means to treat others without respect … A violent revolution is therefore unlikely to bring about any fundamental change in human relations. Given the anarchists’ respect for the sovereignty of the individual, in the long run it is nonviolence and not violence which is implied by anarchist values.”