If it makes you feel better to call me “idiotic” then I worry about you, because that is not the sort of thing that people say to each other when they are secure and confident in themselves. I only want to help educate people and challenge them to question the narrative that keeps us unable to change our living conditions. One of the things I would like to challenge is this tendency to otherise people who disagree with us. Its okay for people to have disagreements and lively debates to help each other see and educate. But if you’re not used to it it can be stressful and cause people to lash out, blame and name call. So I’m sorry if this has caused you stress. I have discussions like this all the time, and you might not really be used to it, or feel like I’m trying to make you look stupid with my response, which is why you retaliate by calling me idiotic. I’m not trying to do that.
Moving on from your subjective impression of my response, there are several things that I feel need to be addressed. One is your tendency to hate and blame “humanity” as if there aren’t incentive structures built into our political economic system. For one, capitalism is a system of forced competition, it pits people against each other, from the bottom to the top of the class hierarchy. This can cause people to behave in extremely self interested ways, when modern anthropology has demonstrated that we are innately social creatures, who are creative in nature. This idea that humans behave in self interested ways without any encouragement by the system that we need to interact with in order to live, is the result of alienation caused by capitalist social relations. This is a topic of incredible complexity and I don’t trust that you are acting in good faith in this discussion, however of you would like me to explain more I would be happy to. But to put it succinctly, misanthropy is no substitute for history.
Secondly, slavery is one form of production, feudal serfdom is another, capitalist exploitation is another, and socialism is yet another. The engine of all human history is our historical mode of production, which generates classes of humans that exist in conflict with one another. Markets are not capitalism. Mercantilism certainly predates capitalist primitive accumulation by hundreds of years, but mercantilism is not capitalism even if it served as a historical precursor. Markets do not create new value, value is created under capitalism when capitalists pay workers less to produce goods than what they can sell it for in a marketplace. Markets can exist in transitional stage socialism, and probably will, for a time at least. But the means of production will be controlled democratically by the workers, not individual capitalists. The thing that made capitalism historically progressive is that it socialized production. Rather than a single craftsman making something to sell on a market, capitalism industrialized the economy, breaking each step of the production process down so that many workers are used to mass produce one part or step in the production process. However the value of this production process is privately owned. This is an inherent contradiction. Socialism will also socialize production, but it will socialize the fruits of that production for common enrichment. This contradiction is what makes capitalism extremely wasteful and inefficient, despite it being more efficient than feudal forms of productive tithing, which was individual producers giving goods to their nobles. Please look up “anarchy in production” if you want to learn more.
Also capitalism isn’t able to meet human needs, it can only generate profit. If cancer medicine can be sold to some rich lady’s cat then it will be, whereas under socialism it would go to the people who actually need it, so that they can continue to be productive. Also a great deal of productive labor is unpaid – capitalist production would never be able to reimburse people for housework, despite it being a necessity for workers to remain healthy and continue to produce goods at their job. And before you say it, anthropologists and sociologists such as Silvia Federici have shown that at various historic times, housework was compensated for, just not necessarily with money (which is a stand in for value and merely allows for the slight of hand that makes these toxic social relations inherent to capitalism practically invisible to the individuated, alienated worker.)
And wrt the Soviet Union, if you would like to debate the conditions which created black markets, then I urge you to sharpen your pencil as I have studied the history of the fSU and other socialist experiments in great detail. Im not a youtube socialist, i have a decade of organizing experience and education, and surround myself with others who make that seem meagre. So don’t think you are going to be able to get away with flattening an entire 70 year history of a dynamic, productive albeit deeply flawed attempt at socialist productive social relations, with some hand waving. If anyone is guilty of magical thinking in this regards it is you, I’m afraid.
But please limit our discussion to one topic at a time, as pursuing too many threads will not resolve some of the misunderstandings you have about historical production and socialist experiments in the 20th century. A big reason I study these movements is to understand what mistakes were made, when and why, and who was partly responsible. Indeed I am not without criticisms of the fSU and many 20th century experiments, but I’m not satisfied to just take the word of the people who benefit most from this tragically unjust system, as you seem to be. I have more curiosity and discipline than that. I hope you can be persuaded to take it upon yourself to try to become educated in these matters, or at least be open to the actual history in all its complexity and contradiction, and not just the cliff notes version furnished by wealthy elites and their toadies in the media. Also please limit the insults. I won’t be goaded, you will not get off easy. I haven’t insulted you as I have no beef with you, I have beef with the system and the fact that you defend it is illustrative of your confusion, which is not your fault but the fault of centuries of concerted effort to obscure these relations and demonize the resources you might access to try and understand them better.
If it makes you feel better to call me “idiotic” then I worry about you, because that is not the sort of thing that people say to each other when they are secure and confident in themselves. I only want to help educate people and challenge them to question the narrative that keeps us unable to change our living conditions. One of the things I would like to challenge is this tendency to otherise people who disagree with us. Its okay for people to have disagreements and lively debates to help each other see and educate. But if you’re not used to it it can be stressful and cause people to lash out, blame and name call. So I’m sorry if this has caused you stress. I have discussions like this all the time, and you might not really be used to it, or feel like I’m trying to make you look stupid with my response, which is why you retaliate by calling me idiotic. I’m not trying to do that.
Moving on from your subjective impression of my response, there are several things that I feel need to be addressed. One is your tendency to hate and blame “humanity” as if there aren’t incentive structures built into our political economic system. For one, capitalism is a system of forced competition, it pits people against each other, from the bottom to the top of the class hierarchy. This can cause people to behave in extremely self interested ways, when modern anthropology has demonstrated that we are innately social creatures, who are creative in nature. This idea that humans behave in self interested ways without any encouragement by the system that we need to interact with in order to live, is the result of alienation caused by capitalist social relations. This is a topic of incredible complexity and I don’t trust that you are acting in good faith in this discussion, however of you would like me to explain more I would be happy to. But to put it succinctly, misanthropy is no substitute for history.
Secondly, slavery is one form of production, feudal serfdom is another, capitalist exploitation is another, and socialism is yet another. The engine of all human history is our historical mode of production, which generates classes of humans that exist in conflict with one another. Markets are not capitalism. Mercantilism certainly predates capitalist primitive accumulation by hundreds of years, but mercantilism is not capitalism even if it served as a historical precursor. Markets do not create new value, value is created under capitalism when capitalists pay workers less to produce goods than what they can sell it for in a marketplace. Markets can exist in transitional stage socialism, and probably will, for a time at least. But the means of production will be controlled democratically by the workers, not individual capitalists. The thing that made capitalism historically progressive is that it socialized production. Rather than a single craftsman making something to sell on a market, capitalism industrialized the economy, breaking each step of the production process down so that many workers are used to mass produce one part or step in the production process. However the value of this production process is privately owned. This is an inherent contradiction. Socialism will also socialize production, but it will socialize the fruits of that production for common enrichment. This contradiction is what makes capitalism extremely wasteful and inefficient, despite it being more efficient than feudal forms of productive tithing, which was individual producers giving goods to their nobles. Please look up “anarchy in production” if you want to learn more.
Also capitalism isn’t able to meet human needs, it can only generate profit. If cancer medicine can be sold to some rich lady’s cat then it will be, whereas under socialism it would go to the people who actually need it, so that they can continue to be productive. Also a great deal of productive labor is unpaid – capitalist production would never be able to reimburse people for housework, despite it being a necessity for workers to remain healthy and continue to produce goods at their job. And before you say it, anthropologists and sociologists such as Silvia Federici have shown that at various historic times, housework was compensated for, just not necessarily with money (which is a stand in for value and merely allows for the slight of hand that makes these toxic social relations inherent to capitalism practically invisible to the individuated, alienated worker.)
And wrt the Soviet Union, if you would like to debate the conditions which created black markets, then I urge you to sharpen your pencil as I have studied the history of the fSU and other socialist experiments in great detail. Im not a youtube socialist, i have a decade of organizing experience and education, and surround myself with others who make that seem meagre. So don’t think you are going to be able to get away with flattening an entire 70 year history of a dynamic, productive albeit deeply flawed attempt at socialist productive social relations, with some hand waving. If anyone is guilty of magical thinking in this regards it is you, I’m afraid.
But please limit our discussion to one topic at a time, as pursuing too many threads will not resolve some of the misunderstandings you have about historical production and socialist experiments in the 20th century. A big reason I study these movements is to understand what mistakes were made, when and why, and who was partly responsible. Indeed I am not without criticisms of the fSU and many 20th century experiments, but I’m not satisfied to just take the word of the people who benefit most from this tragically unjust system, as you seem to be. I have more curiosity and discipline than that. I hope you can be persuaded to take it upon yourself to try to become educated in these matters, or at least be open to the actual history in all its complexity and contradiction, and not just the cliff notes version furnished by wealthy elites and their toadies in the media. Also please limit the insults. I won’t be goaded, you will not get off easy. I haven’t insulted you as I have no beef with you, I have beef with the system and the fact that you defend it is illustrative of your confusion, which is not your fault but the fault of centuries of concerted effort to obscure these relations and demonize the resources you might access to try and understand them better.